Friday, October 30, 2009

Such as these

I have just a few very simple yet challenging thoughts circulating in my head today. Normally my posts tend to be pretty long and involved, but today I'm not thinking that will happen. Sometimes, I think the power of insights can be lost when too many words are used. I mean, look at Jesus and the way he taught. He didn't spell things out to the last detail for people. In fact, he often left them wishing that he would explain more fully and wondering why he wouldn't. But, by leaving his teachings as they were without over-explaining, I think Jesus encourages us to go back to things and ponder them ourselves. Then, we have to engage our minds and search for him, which brings him glory. "It is the glory of God to conceal a matter; to search out a matter is the glory of kings," (i.e. us!) Proverbs 25:2.

I think that the teachings of Jesus most emblematic of this concealed style or strategy on his part are the beatitudes. They seem so simple on the surface, even as a group, but each one of them is deep enough to study for a week... or eight... or more! The one I've been thinking about recently, along with many people from the house of prayer, is the first of them, Matthew 5:3. It says, "Blessed are the poor in spirit, for theirs is the kingdom of heaven."

What does it mean to be poor in spirit? More than I could ever address in a blog entry, that's for sure. I'll give you just one aspect of it that has been on my heart. For me, the mention of the kingdom of heaven in this verse brings to mind another verse where Jesus is talking about the same thing. In Matthew 19, people were bringing their children to Jesus so he could pray for them and bless them. The disciples didn't want to "waste his time" with these kids, so they were shooing them off. But in verse 14, Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these."

What a profound and seemingly almost crazy statement! The kingdom belongs to children? What kind of kingdom is that? In the accounts of the same story in Mark and Luke, Jesus goes even further than that: "I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it" (Luke 18:17). Clearly, this is a pretty big deal in Jesus' mind and we would do well to think more about it.

Here's how I see this whole thing relating to being poor in spirit: being poor (in spirit or in body) means you know you need to receive. You don't have what it takes, and you need someone to help you. And who knows how to receive better than little kids? Jesus even points out in that Luke verse that their ability to receive is what we should emulate. Why are they so good at receiving? Partly, I think, because they realize they don't have any other choice.

Think about it: if a little kid is thirsty and wants a glass of water, can they reach the cupboard where the cups are? If they could, then could they reach the faucet to pour it? No, they have to ask for it! Dad, can you get me... etc. For quite a while, small children remain completely dependent on their parents like this. That, to me, is a perfect picture of being poor in spirit.

We can't make God let us into his kingdom or his blessings. We can't get in ourselves by our efforts. We have to ask. In fact, some translators believe that the kids that were being brought to Jesus were actually infants. In that case, we can't even ask... we just have to cry. We have no other choice but to trust that God will know our needs and meet them. It's not so much that we have to lay down our adulthood and be childlike as it is that we need to realize that we are children in God's sight. None of our demands or efforts really changes anything. All we can do is receive the gifts of a good father to his helpless (although sometimes rebellious) children. The kingdom of heaven, for such as these.

What a mystery.
What a blessing.

Tuesday, October 6, 2009

Whatever you do...

"And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him." -- Colossians 3:17

This verse has been rocking my world this week. It's so simple, yet so powerful. Simple, in this case, I mean as the opposite of complex, not of difficult. In fact, I think this simple instruction from Paul is something that almost nobody is really good at.

The problem is, we're far too quick to view these kinds of statements in Scripture as suggestions. But this is a command. It's not just an idea for a way to receive blessing and have a better life (although it is that too), it's a sovereign directive from God himself. Obviously, it's a good plan to pay attention to those. So how do we do this thing that God is commanding? Let's take it piece by piece.

First, we have this crucial qualifier, "whatever you do." This is a huge deal, because this phrase makes the coming instruction all-encompassing. Whatever is about to be said, it applies to every single situation and action in our lives, so it should always be on our mind as we make our decisions. These kinds of over-arching statements in Scripture are fairly rare, and they always indicate things that are of great importance. In fact, I can only think of four others in the whole Bible right now (but if you know of any more, please let me know!). One is in Proverbs 4:23: "Above all else, guard your heart, for it is the wellspring of life." Also, there are the three "one thing" verses, which I'm pretty sure I've previously mentioned on this blog. They are in Psalm 27:4, Luke 10:42, and Philippians 3:13-14. If you don't know them, you should really look them up right now. Also, I can't think of any better place to start memorizing Scripture than these verses.

Next, we have Paul refusing to leave any loopholes in his command. Words and deeds are both included. I know the old saying "actions speak louder than words" has some merit to it, because a lot of times people remember what you do more than what you say. But, trying to make the two things separate is a deceptively false dichotomy. It's not like what you say is unimportant as long as you do the right thing. Words are actions! They are things you choose, and God expects them, like everything else, to be included in his dominion. To reinforce this beyond all doubt, the next words are "do it all." Everything. Pretty self-explanatory, I think.

Now we come to the payoff. We are to do whatever we do "in the name of the Lord Jesus." This part is really the reason I'm getting rocked by this verse. What does it mean to do something (or, as we are instructed, everything) in Jesus' name? Here's my take on it. If you think about it, every action or word gives glory to something. If I brag about my accomplishments, I give glory to myself. Another way to word that would be that I say those boastful things in my own name. If I idolize a celebrity, I give glory to them. I try to be like them, and make decisions essentially in their name. See where I'm going here? Essentially, we are always worshipping something because that's what bringing glory means. If you disagree, try to think of an action that brings no glory to anyone or anything. I couldn't do it.

That's why I'm thinking that doing something in Jesus' name means doing it for his glory. AND, as I just stated, everything brings glory to someone or something. SO, if we aren't bringing glory to Jesus with what we do, we must be bringing glory to someone or something else. There is no middle ground, no neutral gear here. That actually reminds me of another big over-arching statement of the Bible that I forgot earlier. In Matthew 12:30, Jesus says "He who is not with me is against me, and he who does not gather with me scatters." That's what makes this command from Colossians so stunning. There is no moral neutrality. Either words or actions bring glory to God, or they bring glory to something else, and if it's something else then that is against God. Being against God, as you may know, is not a good place to be.

Then to reinforce this point, Paul finishes with the clarification that the things we do should all be out of thanksgiving (see that worship/glory idea again?) to God. This helps us have a better visual picture of what Paul means. It's a good question to ask ourselves as we consider doing something: "can I do this while giving thanks to God?" If the answer is no, we shouldn't do it. End of story.

Here's where this thing gets really sticky for us. As Christians, we want to please God, but we also have our flesh that just wants to please itself. We know it's a bad idea to offend God, so our favorite phrase becomes, "well, it's not wrong..." etc. I'm not going to pull any punches here: that whole idea is a lie from the enemy. If something isn't specifically for God, it's against him. If it doesn't gather glory to God, it scatters that glory elsewhere, and that IS wrong!

Another favorite strategy of ours in justifying our actions is comparison. This one works two different ways. One way is that we have something we want to do, so we look at someone we respect who is doing that: If they're doing it, it must not be wrong! They're a great person! The other way is that we look at someone who is doing something much worse: I'm not doing something that bad, so I should be fine. Both of these approaches have the same problem. The verse doesn't say 'whatever everyone else does,' it says "whatever YOU do"! The decision to glorify God with your life, your words and actions, is up to you individually and no one else. Others might decide differently from us what they think glorifies God, but it shouldn't have any impact on our own decisions. On the flipside of that, we shouldn't judge them either. We should just do what we believe God says is right, no matter what.

So what should we do in light of this all-inclusive command? I can't really tell you what to do because God has to stir it in your heart. As I just mentioned, you shouldn't do anything just because I'm doing it or anyone else is. You need to glorify God in whatever way he shows you. But I'll tell you what I'm doing: I'm looking carefully at my life, thinking and praying about all the things I have and do. If it doesn't glorify Jesus and can't be used to give thanks to God, I'm getting rid of it. When I say getting rid of it, I mean exactly that. In the next week or so, I expect the amount of possessions I have and things I spend my time on to noticeably decrease. I also expect, though, that I won't really miss them if I pursue Jesus instead.

I know that all sounds pretty radical. Jesus was pretty radical too. While we're being radical then, let's just call things what they are. Anything that brings glory to something or someone other than Jesus is an idol. Not just a personal choice, a waste of time, or a harmless little addiction but an idol. And I'm not talking like American Idol, I'm talking like a false god (although I often feel like the two are pretty much synonymous). It's what the first of the Ten Commandments is talking about not having. I just feel like so many of us have the cords of materialism, this world of things we worship, wrapped around us like seaweed dragging us down. What's worse, we don't even know it a lot of the time. I know I didn't. It might be because Christians don't like to use the word idol, which I'm convinced is mostly because it draws attention to their breaking of the first commandment! I know now that I've been breaking this commandment and ignoring it for years. Speaking of people who had seaweed wrapped around them, Jonah said, "those who cling to worthless idols forfeit the grace that could be theirs" (Jonah 2:8). I don't want to miss out on any more blessings because of stupid things I bow down to! I want to guard my heart and see my life be blessed because of it.

Now, will I get all this right, and keep that command perfectly? I highly doubt it. But I will try. I have to. I'm realizing more and more that if following Jesus isn't a 100% thing, I don't even want to do it. I'm tired of wasting my life. God is calling us to radical holiness, something completely outside what this world's system can offer, something for which there is no model other than Jesus. Holiness. Worshipping one God, being set apart for one purpose only. "Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:13-14, ESV).

Want to come with me?

Calvin & Hobbes comic of the day